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The following article on Buddhism and Mental Health appeared in the Nevada Observer on March 1, 2008.

         Vol. 5, No. 9                                                                                                        March 1, 2008

Nevada's Online State News Journal-- Serving Informed Nevadans Since 2003

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Mental Health

And Buddhism

by Bob Bennett

Buddhism has played a part in many of the recent advances Western science has made about the brain.  Much of this is due to the Mind and Life Institute which opened a series of dialogues between Western brain researchers of various disciplines and Buddhist monks including the Dalai Lama.  I suspect that Buddhism will also make subtle changes in the way it views mental health issues as a result of these dialogs.


One of the findings to come out of these dialogues is that meditation (and pursuing creative endeavors) increases the size and activity level of the left pre-frontal cortex.  Those with a more active left pre-frontal cortex have been found to be happier, more peaceful and calmer.  In contrast, those with a more active right pre-frontal cortex have been found to be more depressed and prone to spontaneous anti-social behavior.  That’s the politically correct way of saying becoming angry and violent.


Buddhism looks at mental illness differently than Western psychologists.  In the U.S., the DSM-IV sets out specific behaviors and the existence of certain types of delusions as being necessary to receive a mental health diagnosis.  In Buddhism, anyone in the grip of strong emotions; anger, lust, greed, jealously, etc., is showing signs of having mental health problems.

In addition, it is believed that there are two types of people who will be prone to develop a mental health problem; those who take on too much responsibility, and consequently spend an enormous amount of time thinking; and those who take on too little responsibility, and spend little time developing their mental abilities.  It is also believed that individuals have one of five vibrational aspects.  It is not that one vibrational aspect is better than any other, but that individual contentment occurs when individuals pursue activities that are in harmony with that aspect.


Not being in harmony with your vibrational aspect results in creating a dissonant resonance frequency which manifests itself in depression and self destructive behaviors. The further out of harmony an individual goes, the greater the tendency for destructive behaviors.

Recent findings, such as the shrinkage of the hippocampus during the onset of Post Traumatic Stress Disorder, and the changes in the brain when Schizophrenia is left untreated for long times, may result in minor perspective changes in the Buddhist view of mental health problems.

•••

The Wisdom Energies

 

·        According to the Tibetan school of Buddhism there are 5 energy or personality styles.  Individuals often display a mix of these energies, but typically have one dominant style.

 

·        Each of these energy types –or families-have both a neurotic aspect and a wisdom aspect.

 

The Vajra Family 

 

        In its wisdom aspect a person in this family reflects what she sees without bias.

 

        In its neurotic aspect an individual becomes self-righteous and can harden with anger

 

THE RATNA FAMILY

 

  • Equanimity and satisfaction are felt and displayed in the wisdom aspect of Ratna.

 

  • Greedy territoriality and a puffed up pride result when an individual slips into the neurotic or confused aspect.

 

The Padma Family

 

         Compassionate, finely tuned into what is happening around them, able to discriminate without bias is the wisdom aspect of the Padma family.

         In Padma’s neurotic aspect grasping, and clinging obsessively are common.

          

The Karma Family

 

         Swift and energetic actions for the benefit of others are part of the wisdom aspect of the Karma family.

 

         Power-hungry, manipulative, competitive and envious are from the confused aspect of Karma

 

The Buddha Family

 

         Spacious, pervasive, peaceful and content in its wisdom aspect.

 

         Its neurotic aspect displays ignoring or denying with a solid immobility.

 

The Five Wisdom Energies by Irini Rockwell is recommended for anyone who would like to find out more about the Buddhist way of understanding Personalities, Emotions and Relationships.

 

 

What Really Matters

The Buddha refused to deal with those things that don't lead to the extinction of dukkha (suffering). He didn't discuss them. Take the question of whether or not there is rebirth after death. What is reborn? How is it reborn? What is its karmic inheritance? These questions don't aim at the extinction of dukkha. That being so, they are not the Buddha's teaching nor are they connected with it. They don't lie within the range of Buddhism. Also, the one who asks about such matters has no choice but to believe indiscriminately any answer that's given, because the one who answers won't be able to produce any proofs and will just be speaking according to his own memory and feeling. The listener can't see for himself and consequently must blindly believe the other's words. Little by little the subject strays from dharma until it becomes something else altogether, unconnected with the extinction of dukkha.

- Buddhadasa Bhikkhu from "A Single Handful," Tricycle Winter 1996

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